Cyrillus Kreek
The Suspended Harp of Babel
Vox Clamantis
Jaan-Eik Tulve conductor
Marco Ambrosini, Angela Ambrosini nyckelharpa
Anna-Liisa Eller kannel
Recorded April 2018, Transfiguration Church, Tallinn
Engineer: Margo Kõlar
Recording supervision: Helena Tulve
Produced by Manfred Eicher
Release date: May 8, 2020
By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the LORD’S song in a strange land?
Psalm 137:1-4
Cyrillus Kreek (1889-1962) is the latest member to be welcomed into ECM’s congregation of Estonian composers, and on this album we encounter a program of his choral music. Though a teacher by trade, Kreek spent decades transcribing nearly 1300 folk songs, three quarters of which he arranged for choir. These settings comprised a choral touchstone in Estonia and inspired such composers as Veljo Tormis and Tõnu Kõrvits in their own creative pursuits. Interpreted by Vox Clamantis and guided by director Jaan-Eik Tulve, these pieces constitute a worthy introduction for listeners outside Estonia to a composer who dedicated his life to the revitalization of local cultures. Joining these voices are Marco and Angela Ambrosini (nyckelharpa) and Anna-Liisa Eller (kannel), whose preludes, postludes, and intertextual commentaries render just enough connective tissue to channel our attention into the meaning of every word we hear.
The tender clarity of Kreek’s style lends itself authentically to the album’s many folk hymns, thus establishing a sacred baseline for all else that surrounds. Structures vary from the dancelike Mu süda, ärka üles (Awake, my heart) to the supplicating Kui suur on meie vaesus (Whilst great is our poverty), from the flowing Kes Jumalat nii laseb teha (He, who lets God prevail) to the prophetic Ma tulen taevast ülevelt (From heaven above to earth I come), in which the nyckelharpa shines through verses like the light of Bethlehem’s star. To my ears, however, the most powerful of these is Jakobi unenägu (Jacob’s dream), an Estonian runic song from Kanepi parish that moves through visions of crucifixion and lamentations of persecution by way of two solo voices: one singing, the other chanting in prayer. Such division mirrors the battle of flesh and spirit that every believer knows all too well. It also transitions into the Psalmnody of Kreek’s Õhtune jumalateenistus (Orthodox Vespers), from which two blessings are offered. His combined treatments of Psalms 135 and 136 show both his ability to restructure texts with humility of consideration and to compose by inspiration.
Beyond the Vespers, other Psalms emanate from his scores with supernatural purpose. The album’s title can be pieced together between the lilting hallelujahs of Paabeli jõgede kaldail (By the rivers of Babylon), thus hinting at God’s infinite nature through its picturing of the ephemeral. Another wonder to be cherished herein is Issand, ma hüüan Su poole (Lord, I cry unto Thee), a deep dive into Psalm 141 that enhances the folly of David’s doubting heart. As through the ache of Kiida, mu hing, Issandat (Bless the Lord, my soul) and the women’s voices of Päeval ei pea päikene (The sun shall not smite thee), images are born with an apparent age: a universe without precedent destined to prove the existence of eternity.
After the lively yet reflective Viimane tants (The last dance) from the Ambrosinis, we end with another Estonian hymn, Oh Jeesus, sinu valu (O Jesus, Thy pain), along with the song Dame, vostre doulz viaire by Guillaume de Machaut of 14th-century France. While the latter may seem an unexpected suffix in theory, in practice it is seamless. Moving backward, as if to remind us that time has neither beginning nor end, it pictures death, burial, and resurrection by the most fundamental element of them all: breath.